Note: I worry a great deal about what I write and hesitated a great deal to publish this. This is one of those post I will continue to worry about and its potential misuse. Before one reads this post, readers should be familiar with Islamic eschatology and signs of the Day of Judgment and have read the previous post.
In my previous post, I suggested a few new avenues that open up when one studies and contemplates the history of Sayyid al-Awaleen wa’l Akhireen ﷺ. If one considers how the miracles at the time of Sayyidina Muhammad ﷺ and thereafter, were greater than the miracles prior to his arrival ﷺ, then one can infer two transhistorical realities:
1) If you know all the miracles Sayyidina Muhammad ﷺ performed, then you can infer that most likely Prophets before him performed miracles very similar to these, only not at the same lofty magnitude; and
2) That possibly certain miracles are yet to occur. And is this latter possibility that opens a new door for us to wonder about…
No one can know when the Last Hour will be, and even Sayyidina Muhammad ﷺ said he ﷺ did not any more than the one who asked him ﷺ. But we can speculate like the Jews and Christians, who were waiting in Arabia for the arrival of Sayyidina Muhammad ﷺ. I will not be looking at all the hadith that are well-known, but I will be trying to look at those things that are implicit and hidden in these narrations. Again, Allah and His Rasul ﷺ know best, so I am not stating this post with absolute certainty (qati’) but rather this is a speculative (zanni) consideration, though certain things will rise to a greater level of certainty.
Here are some questions I pondered while looking over the hadith of the End Times: Why will world end in this particular way and not another way? What does that mean to the people of insight, ulu al-baab? What do ayat (signs) mean if we magnify them, and look at them through the lens of history and space? Do certain patterns emerge? Why do certain events stand-out in Islamic history?
[This is] the established way (sunnah) of Allah which has occurred before. And never will you find in the (sunnah) way of Allah any change. (Qur’an, 48:23)
These (ayat) signs of the End Times are like landmarks. In many of the hadith of the End Times, you see a reoccurring theme. The relics and reminders of the Prophets of old re-appear. The Ark of the Covenant is recovered by Imam Mahdi containing the relics of Musa and Harun, the Beast appears bearing the Ring of Sulayman and the Staff of Musa, Yajuj Majuj will break through, killing will occur to such an extent “if someone comes to kill any of you, then be like the better of the two sons of Adam.” It is the return of the Prophets. The forgotten legacy of the prophets and the asatirul-awaleen, tales of the ancients, are affirmed once and for all. They are no longer just tales but their presence is made known to the Ummah of Sayyidina Muhammad ﷺ. It is as if the Prophets are gathering in attaching themselves to Sayyidina Rasulullah ﷺ and so there is no doubt as to previous messengers bearing the same message as Rasulullah ﷺ and that to him belong all their miracles. Whom Prophecy truly belongs to — Sayyidina Rasulullah ﷺ — now and in every era, has been made clear and there is no room for dispute. No one will be able to say that Moses would’ve said such-and-such about the Muslims, because the staff of Moses and the Ark are in the hands of the Mahdi. No one will be able to say Jesus would’ve said such-and-such because he will be from amongst the Muslims. What, then can any Jew or Christian say?
But the question arises, are these all the manifestations of earlier Prophets that will arise in the Last Days in the Ummah of Sayyidina Rasulullah ﷺ? Here are some possible explanations regarding the Prophets: Ibrahim, Khidr, Jesus, Yusuf, Dawud, Musa, Harun and Nuh.
-Ibrahim was thrown into Nimrod’s fire and found it cool and this is analogous to when the believer will be shown Dajjal‘s heaven and hell, and the believer will walk into Dajjal’s false hellfire and it will turn into a cool garden.
-Some say Khidr will be the believer that Dajjal will split in half but Khidr will continue to argue against him.
-Another historical event maybe when the Dajjal is killed by the spear, which may have significance to the ‘Spear of Destiny’ which was the spear people believe killed (the false) Jesus on the Cross.
-Dreams (cf. Yusuf) become more true near the end of time, perhaps suggesting a nearing of the alam al-mithal and the dunya?
-Will the Muslims get to make dhikr with the mountains as Dawud did once Isa has been successful?
-Mountains of Mecca have been blasted away similar to how the mountain was blasted away before Musa when he asked to see Allah
-A Safina (Ark), like that of Nuh may be constructed to shelter the last believers
-We know Jesus will be present, this may mean other Prophets that are in occultation will also be appear
There is much to speculate but we know the trials in the Last Days will be more difficult than any trial any nation has ever faced so it is likely echoes of trials previous communities faced will re-appear, but in a more difficult form. This is yet another reason why we should adhere to the Qur’an and learn from the lessons Allah teaches us about previous nations. Those tested most are the closest to Allah, and this ummah’s test will be the greatest in history, and thus a sign of our rank and a metaphysical justification for our entering the Jannah first.
And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith]. (Qur’an, 27:82)
We know the Beast appears out of the Earth near the Hour bearing the ring of Sulayman and Staff of Musa and will speak to the people about the Qur’an. This is comparable to how many of the early disbelievers would ask, “Why isn’t an angel sent down?” and Allah responded “If We did send down an angel, the matter would be settled at once, and no respite would be granted them (Quran, 6:8)” meaning that a sign, in the form of an extraordinary creature is a conclusive and definitive trial. And so the Beast appearing at the End of Time is an appropriate connection to this ayat. Also note that whenever the disbelievers are quoted in the Qur’an as saying, “send down to us” it suggests pride, whereas the Beast emerges from the Earth, from below, not from above, suggesting a type of humility on the Muslims and the Last Day.
Salih’s she-camel emerged from the local mountain, as a sign and trial, while the Beast (Dabbah) emerges from the Earth, a sign indicating the dominion of the Last Prophet ﷺ and also a global trial for people, (though accepting Islam after the Beast appears will not be accepted). The Dabbah (Beast) speaking is comparable to Sulayman being able to speak to the animals, but is greater since it is an extra-ordinary creature. The metaphysical significance of the Beast has to do with it emerging directly out of the Earth and it emerging in the time of the Risalah of Sayyidina Rasulullah ﷺ speaking to the people about the Qur’an. This suggests that through the Beast, the Earth and the natural world are showing that Sayyidina Rasulullah ﷺ is their imam. The first half of the shahadah (La ilaha illAllah) is clear to all who study the Earth, but the Beast emerging and speaking about the Qur’an is the Earth’s affirmation of the last half of the shahadah (Muhammadur Rasulullah), and appropriately is the last sign (or second last as the sun rising in the West might be the last as well) at the End of Time just as Sayyidina Rasulullah ﷺ is the first sign of the End of Time. This miraculous creation will bear witness to the rank of the Best of Creation ﷺ. The miracle of the Beast is appropriate to our age because we have done great damage to the Earth and the natural world and become increasingly obsessed with science, nature and evolution viewing it in deterministic terms. So when this Beast emerges speaking the verses of Allah, what then can any atheist or scientist say?
Imam Mahdi and Ahlul Bayt
Made by my dear brother Abdul Khafid
We must recognize that Ahlul Bayt have continually been displaced throughout Islamic history. The rise of Imam Mahdi is the return of the House of the Prophet ﷺ to their rightful place. Just as the Jews rejects Sayyidina Muhammad ﷺ so shall some of the Muslims reject the Mahdi and it may be that Imam Mahdi will be rejected in much the same way that Imam Husayn was rejected by the Muslims. But eventually and ultimately the Muslims will understand the place of Ahlul Bayt in Islam and honor the Qur’anic injunction to honor the House of the Prophet ﷺ.
Whereas the Imam Husayn’s resolve was strong to lead, his followers were weak in their resolve, however we know from hadith that Imam Mahdi will flee from the mantle of leadership and khilafat, and his resolve to lead will be weak but his followers will be strong in their resolve to have him as their imam. We know that much like Imam Husayn’s struggle, Imam Mahdi’s reign will begin with an internal battle amongst the Muslims, where he will defeat the ‘Sufyani’ and this is parallel to Imam Husayn’s political struggle against Yazid who was Abu Sufyan’s grandson. This suggests that Imam Mahdi will pick up where Imam Husayn left off and finish his work by establishing order and justice amongst the Muslims and ridding them of tyranny. Lastly, it may be that like many great events in history, something will occur on the Day of Ashura, just as the martyrdom (shuhada) of Imam Husayn occurred on Ashura, or perhaps, Imam Mahdi will change the significance of the Day of Ashura, to a day of victory and raise the spirits of the Muslims.
Jesus and Imam Mahdi
The Qur’an mentions Isa as being “Mahdi” (Qur’an 3:46,5:110) and he was lifted at 33 years of age, so it may be both Imam Mahdi and Isa alayhi salam will be of the same or near equal age. Another crucial point as can be understood from the previous paragraph is that Islamic history will be mirrored: It began with the 1) Prophetic rule of Sayyidina Muhammad ﷺ, then struggles in establishing 2) the rule of Ahlul Bayt (Hasan & Husayn) and then 3) the rule of Tyrants was established; The Last days will be the reverse, 3) The rule of Tyrants then 2) the rule of Ahlul Bayt will be established (Imam Mahdi) then it will return to 1) Prophetic rule (Jesus). This is a similar pattern to the history of Bani Israel where tyranny, prophetic rule and kings dominated their political reality.
We know from hadith it will be Isa who will pray behind Imam Mahdi and Isa will be a member of this community. The intersections between Isa and Imam Mahdi are more than just coincidence: Isa had a cousin, Yahya, in the time of his prophecy, and in the Last Days he will be in the company of his more distant cousin, the Mahdi. Imam Mahdi will die before Isa dies, just as Yahya’s death preceded Isa’s (supposed) death. Both Yahya and Imam Husayn had similar deaths, beheadings as a result of rebelling against corrupt authority. Another commonality is that just as the Christians worshiped Jesus, so too did a group of deviants worship Imam Ali, claiming that he is God (astaghfirullah).
These commonalities underline one simple fact: It will be Isa who will do justice to the rank of Ahlul Bayt. It will be a Prophet known for his spirituality, the Ruhullah, and known for his blessed lineage, who will show this Ummah how to honour the descendants of Rasulullah ﷺ. After the descent of Isa, there may even be a marriage between the family of the Mahdi and Isa or his offspring and this makes sense metaphysically to occur, in the Last Days; the blood-line of Isaac and the line of Ishmael will finally be joined and reconciled physically, spiritually, theologically and metaphysically into one.
Jesus and the Ummah
And indeed, Jesus will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path. (Qur’an, 43:61)
Isa is the one Prophet who made dua to join the Ummah of Sayyidina Muhammad ﷺ and his dua was granted to him; what does this say about the honour of this ummah through the blessing of Sayyidina Muhammad ﷺ? But Isa’s relation to this ummah is not only in the Later Days. There is a hadith that Isa was in Egypt and he came across Muqattam hills and said that the Sahabas will be buried at Muqattam hills, which came to pass. And we have another hadith that, ‘No ummah will be destroyed which has me at its beginning and Isa at its end’ (paraphrased from a Habib Kadhim talk). Our Ummah has been blessed with a description of the Masih (Messiah) from the hadith on Isra wa’l Miraj and also hadith on his descent to Earth, so that we won’t have a case of mistaken identity like that which the Jews and later Christians had, which ultimately lead them to misguidance. In this sense, the Muslims are favoured over the Jews and Christians. Unlike the Jews who were for the most part, opposed to Rasulullah ﷺ, the Christians were helpful to the early believers and this may be a sign of God’s favour towards the Christians that they will be guided aright when Isa returns, while many of the Jews will follow the Dajjal. With Isa’s descent the Church of the Holy Sepulchre, which has been under the guardianship of a Muslim family for centuries, will finally become a masjid and with it, most likely the Vatican in Rome will become a masjid. The Hadith also states that Isa will kill the pigs, break the cross, and abolish the jizya, which may be a synecdoche that he will liberate Christians from dhimmi status, by converting all the Christians into Muslims.
The Isaacites (the Jews) waited for the Ishmaelite Prophet ﷺ in Madina; in the Last Days it will be the Ishmaelites (the Muslims) that will await for the Isaacite Prophet (Isa alayhi salam) in Damascus. This is alluded to in the Qur’an “Praise to Allah , who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.” Quran 14:36-39 The Khalifas of some of the previous Muslims dynasties had adab with the House of Dawud, honouring leaders from them (the position of the exilarch) and this reflects on the reality that Isa will look at how the Muslims honored his kinsmen because of their righteous and Prophetic ancestry.
Now we must understand the Masih belongs in this ummah because he is a manifestation of God’s will that this ummah is for all mankind, and he is a proof that this ummah honours the place of the Ajami, the non-Arab, in the ummah of Sayyidina Rasulullah ﷺ and considering the fact Isa is from a previous era, this is a proof that Rasulullah ﷺ is a Prophet for all times, past, present and future and for all peoples.
The minaret of the Ummayad Mosque in Damascus where Isa (Jesus) will descend
Jesus and Rasulullah ﷺ
We know in hadith that Isa descends to Earth at the time before Fajr and this is the time that Sayyidina Rasulullah ﷺ was born in and when dua is accepted. Thus Sayyidina Rasulullah ﷺ is the connection between us and Isa, temporally and in this blessed time when we will pray to Allah, Isa will descend. Angels came to Bani Israel carrying the Ark of the Covenant; similarly angels will come to our Ummah carrying the Son of Mary – this is yet another favour upon us. Isa is a fatherless son; Sayyidina Muhammad ﷺ is a father without a (surviving) son – for them to be buried side-by-side in Madina is a natural completion of God’s favour and divine sign on the importance of the bonds of faith over the bonds of blood. Prophets are buried where they die, and so this means Isa is buried where he dies, meaning that Isa dies near Sayyidina Muhammad ﷺ and in the opinion of Shaykh Ibrahim Osi-Efa, he dies giving salams to Rasulullah ﷺ. Shaykh Ibrahim Osi-Efa has also said, that we are created from the soil of wherever we are buried at death, and Sayyidina Muhammad ﷺ and Isa ibn Maryam will both be buried in Madina, meaning both were created from the soil of Madina. Isa will most likely continue to transmit hadiths from Jannah, not from himself, but from Imam al-Mursaleen ﷺ and the hadith books will insha-Allah continue to be written once again…
Jesus and Adam
Just as at the start of time Adam descended to Earth after living in Heaven, so too must near the end of time, a Prophet descends to Earth from Heaven after dwelling there, and it is fitting that it is Isa as the Qur’an says, “Indeed the likeness of Isa (Jesus) before Allah is as the likeness of Adam.” (Qur’an, 3:59). Isa will establish ‘Heaven on earth,’ as a mirror to Heavenly garden of Adam and Hawwa. Isa is also in a sense, necessary at the end of time because ‘the meek shall inherit the earth’ and how shall it be known who are these meek inheritors of the earth unless a Prophet is there to do bestow upon them that inheritance?
Jesus and the Qur’an
Comparative religion writers make the point that the Bible should not be compared to the Qur’an, but rather the Bible should be compared to hadith and the Qur’an should be compared to Isa, since both are the Word of God (see Qur’an 3:45). It may be that the Kalimatullah (Isa) will recite the Kalimatullah (Qur’an) and a Muslim will see the Messiah reciting the Qur’an and say, “Glory be to Allah who has preserved both of His Words!” There are more similarities between the two: Isa was a living miracle and he gave rise to many miracles, just as the Qur’an was a miracle and gave rise to many miracles. Isa will live on the Earth for 40 years; Revelation of the Qur’an began at 40 years – this is consonant to the idea that Jesus is the Word of God and so is the Qur’an. And of further significance is that Isa was lifted up to Heaven in his time, and the Qur’an will be lifted up from the hearts of Muslims near the End of Time. Wa akhiru dawa anil hamdulillahi rabbil alameen.
Isa also has a strong relation to the Qur’an not just as a figure in the past, but as a figure in the future the Muslims will encounter. Allah fulfills his 5 promises to Isa in Qur’an 3:54-55. The Muslims will be the answer to Isa’s call in the Qur’an: “Who will be My helpers to (the work of) Allah?” and Isa will find among us men who will be greater than the Hawariyun (disciples) of the past. In the Qur’an, Isa will find what he is to say to Allah on Qiyama, Qur’an 5:110-120. This is a clear sign that Jesus too, is guided by the Qur’an and the Risala of Sayyidina Muhammad ﷺ. In the Qur’an, the Muslims of the Latter days will once again apply the adab of honouring a Prophet, they will not to ask him to perform a miracle like that of al-Ma’idah in 5:110-120, and the women of this ummah who will become marry Isa, will appy the adab of being married to a Nabi, as mentioned in Surah Tahreem/Talaaq. In this way, the Qur’an is a very practical preparation for the Last Days.
The Qur’an tells us that when Allah will decide between Isa and the Christians, there will be no redemption for the Christians as they will be driven to Hell, and upon reciting this account in the Qur’an, Sayyidina Muhammad ﷺ said, repeated the ayah “If You should punish them – indeed they are Your servants; but if You forgive them – indeed it is You who is the Exalted in Might, the Wise.” (Qur’an 5:118) and said “Allahumma ummati” and asked Allah for the shafa’ah and was given it. This is significant because it is yet another unique favour given to this ummah because of the rank Sayyidina Muhammad ﷺ, and through his wisdom and learning from previous Ambiya. It is even more significant because Isa ibn Maryam is also a member of this ummah and so he will receive from the shafa’ah Sayyidina Muhammad ﷺ.
There is more I wanted to touch on but I will stop here. For us, believers nearing the End Times, we should learn the Qur’an and learn from the examples of previous Ambiya if we are to be successful in facing the trials of the Last Days. As one can see in this brief outline that the Last Days are saturated with a clarity and shining forth of the rays of the Muhammadan Light. Superficially, it appears to be a return to a simpler time, but if we look deeper it is a return to a purer time. An era which will illustrate the realities of the Qur’an as the Final Book and what the Risalah Sayyidina Muhammad ﷺ meant, not just to us as Muslims, but to the Earth, to the Prophets, and to history itself. This is a time when it will seem as if Sayyidina Rasulullah ﷺ never died because signs of his importance will be manifest and made clear by another Prophet who also never died. In concluding anything, one must pay tribute to what came before, and the Last Days will be a tribute to Sayyidina Rasulullah ﷺ and an explanation of his rank ﷺ.
Subhana kallahumma wa bihamdika ash-haduana la illaha illa ant astaghfiruka wa atubu ilayk, ameen.